Saturday, November 23, 2013

Help tips for Gays in Web

Departing Utah pastor: Everyone, even atheists, can follow Jesus’ teachings
The Salt Lake Tribune,
11/22/2013 4:47:56 PM
The Rev. Erin Gilmore, longtime pastor at Holladay United Church of Christ, has been an outspoken advocate for social justice, particularly equal rights for gays. A Colorado native, Gilmore arrived in Utah in 2003 to serve a congregation that had experienced its share of pastor turnover and had lost some of its moorings. She helped restore a sense of identity to the historically progressive ..
Around Your Town for November 23, 2013
The Sierra Vista Herald,
11/23/2013 5:04:53 AM
The Roadrunner PTO annual fall carnival and craft bazaar will be Nov. 23 held in and around the cafeteria and school grounds at Town and Country Elementary, 1313 Lenzner Ave. The craft bazaar opens at 9 a.m. and the carnival will be open at 11 a.m.; both close at 2 p.m. Bring the whole family for kid-friendly fun. There will be food to purchase, carnival games, a haunted house and more. Local ... 
Transgender activist Ellen Krug shares transition story on campus for Day of Remembrance
Nevada Journal,
11/21/2013 8:26:52 AM
For Transgender Day of Remembrance, students organized to bring Ellen Krug, a transgender activist, to Ames on Wednesday. Krug read from her book “Getting to Ellen” and led conversations about being t 
Group focusing Human Rights Ordinance on Atlantic Beach with eye on Jacksonville
The Florida Times-Union,
11/22/2013 9:57:23 PM
Disappointed that Jacksonville's City Council failed to pass similar legislation in 2012, Dyal said she assured her friend she'd do all she could to help the cause. Monday night will be her first chance. 

Stages for a Man Becoming a Woman

A man who doesn't feel as if his gender expression or identity aligns with his biological sex may wish to live life part-time or full-time as a female. For those who decide to live full-time as a female, the process of change from a man to a woman is known as transition. Some men who transition choose to end the process with an operation, and others do not; either way, transition is a long and difficult journey and it requires whole-hearted commitment and certainty.

1.   Self-Acceptance

o       
Some men realize they identify as female from as early as childhood.
Men who identify as women must learn to accept themselves before they formally start transitioning. Though many men who wish to start the process have felt discomfort with their own gender since they were young, making the decision to go "full-time" is an emotional experience often riddled with misconception and fantasy about the steps ahead. Beginning a relationship with a trustworthy therapist, learning as much as possible about the realities of transition, becoming an active member of a transexual or transgender community and feeling good about the decision are all parts of the stage of self-acceptance.

2.   Coming Out

o       
Coming out is crucial in coming to terms with confusion about identity.
Telling friends and family about the decision to transition is one of the most challenging stages. For many it means losing a partner or spouse, and for others it means risking key friendships and relationships with siblings and parents. Regardless, the fear of losing these loved ones doesn't mean they shouldn't be told. It's likely the transition will also affect their lives, and it's necessary for them to take steps to prepare themselves, and hopefully, learn how to be supportive.

3.   Physical Change

o        The stage of non-surgical physical change is the most time-consuming period of transition. At this point, a man becoming a woman will work on minimizing his facial hair, softening his voice and growing out or replacing the hair on his head. He may also begin taking hormones, the effect of which is generally mood swings, a rounding out of the hips, a softening of the facial features and an augmentation of the breasts. Hormones affect each individual differently, depending on the type, the level prescribed and a person's unique physiology.

Living Female

o        Living as a full-time female is the last stage of transition for some. In this stage, a man chooses a female name, attempts employment as the female sex and generally reaches toward acceptance in all spheres of life. Legal logistics, such as changing formal identification to the preferred sex and name, are addressed.

Gender Reassignment Surgery

GRS is becoming a more common operation with higher success rates.
Those that don't feel a transition is complete without female genitalia conclude the process with Gender Reassignment Surgery. This surgical procedure removes the male external genital organs and reconstructs the tissue to form female genital organs. Surgery performed by well-trained and experienced surgeons can result in a male-to-female individual retaining normal erogenous sensitivity and the ability to experience sexual intercourse and to have orgasms. Attentive aftercare is required post-surgery.

Gay Clubs in Toronto

Toronto has a large gay and lesbian community that calls the city home, even developing an area known as the "Gay Village" and hosting an annual gay pride day parade every year in June. The growth of the community has meant that there are many gay and lesbian clubs available now, which have dancing, live entertainment and in some cases nightly competitions.

Black Eagle Toronto

·         Black Eagle is a club with a leather and uniform theme. The venue caters to the gay community who like to wear leather and/or denim. The decor of the place is industrial, featuring dungeon fixtures, cages, and dark mural artwork by Toronto based artist Jay Dampf. There is a heated patio to smoke and take a break from the dance floor and every Sunday the patio is used for a communal barbecue. There are weekly themed events at the Black Eagle, such as cruising nights

Woody's

o        Located right in the heart of the Gay Village beside Church Street is Woody's, an establishment catering to the gay community since 1989. The venue has five bars, featuring different DJs every night and daily contests Thursday through Sunday. Woody's provides guests the option of hanging out by the bar, dancing, or playing pool. Sundays at Woody's has live entertainment with men dressing up and performing drag shows.

Gay life in America

Editorial Reviews

Amazon.com Review

Charles Kaiser's The Gay Metropolis: 1940-1996, a history of gay life centered in New York, is packed with tales of writers and literature. Kaiser provides a kaleidoscope of details and stories that create a vision of how gay people lived, and illuminates a culture that had enormous influence on both New York and American society. Kaiser writes about such luminaries as Gore Vidal, Edward Albee, Truman Capote, and James Baldwin, but the real drive of The Gay Metropolis is how gay art and writings transformed the lives of everyday gay people. By the end of the book it is clear that gay artistic influence has transformed the American metropolis for both heterosexuals and homosexuals. --This text refers to an out of print or unavailable edition of this title.

From Library Journal

Journalist Kaiser (1968 in America, LJ 10/15/88) explores how postwar New York City "became the literal gay metropolis for hundreds of thousands of immigrants from within and without the United States" and the city's role in this panorama of American gay social history. Beginning on the eve of World War II, the book depicts each decade via a series of oral histories that present a penetrating portrait of gay life in New York and provide context to the historical events that shaped that life. Kaiser's focus omits some crucial events: the murder of Harvey Milk in San Francisco is barely mentioned; and although a few women are interviewed, lesbians get short shrift. But these are minor caveats to an otherwise superb chronicle of the forces that have molded queer lives, and American society in general, for six decades. Kaiser achieves remarkable coherence and comprehensiveness; highly recommended for all gay/lesbian studies and American history collections.
-?Richard Violette, Social Law Lib., Boston

Saturday, November 16, 2013

Indian Women are Divorcing Gay Husbands

When India decriminalized homosexuality in 2009, GLBT equality advocates rejoiced. But the high court’s historic ruling has proved to be a victory also for heterosexual women, who are now leaving fraudulent marriages and marriages of convenience to gay husbands.
Expressindia.com reported in an Oct. 25 story that a change in the social mindset is taking place, and women whose marriages have not been consummated, or who have other grounds for believing that they have married gay men, are now starting to seek divorce or annulment.
"It isn’t that such cases have not been filed with the courts earlier," a lawyer in Bandra, Shabnam Kazi, told the press. "We have had many women who after a lot of prodding and investigations spoke up. A change, even though slight, has been seen in the court when women narrate their case. That is a major mind change."
Another lawyer, Audrey D’Mello, described the case of a woman whose marriage to a businessman went unconsummated for months. "When she discovered her husband was involved sexually with a much younger boy, she confronted him and her parents-in-law," D’Mello said. "It was a shocking revelation for her when she discovered that his parents were aware of his preference. His marriage was just a counter to the social stigma." D’Mello said she knew of a dozen similar instances in which women had married gay men, not realizing that they were, in effect, cover for gay men caught in a society that until recently punished gays with steep penalties.
D’Mello described another marriage of convenience in which the relationship had been consummated, making it more difficult for the wife to seek an annulment. "It is a very tricky case, said D’Mello. "She has had evidence collected where she can prove that her husband is involved in a gay relationship. She hacked into her husband’s email and found various interactions he had with a gay partner. But here she could not file for nullity on the grounds of non-consummation of marriage. We suggested the ground of cruelty and fraud."
With the end of gay criminalization, the frequency of such marriages may fade over time. Already, a few same-sex marriages have taken place between Indian men--in one case, between a Hindu and a Moslem, a sign that love can transcend even deep-rooted hostility between religious traditions.
The 30-year-old Muslim man, identified only as S. Khan in an Aug. 17 article at the Times of India, explained why the couple needed to travel despite the recent decriminalization of homosexuality in India. "We read on the Internet that Nepal’s Supreme Court has approved of same-sex marriages," said Khan. "Since they are still not legal in India, we decided to come to Nepal to get married."
The wedding, which took place Aug. 17, was officiated by a Hindu cleric and included an exchange of vows and rings. Officially, however, Nepal has not yet made marriage equality legal. "Though Nepal’s apex court has approved same sex marriages and instructed the government to enact laws in accordance, the actual laws are yet to be formulated," said Sunil Pant, an openly gay member of Nepal’s parliament and the founder of the Blue Diamond Society, which advocates for LGBT equality.
"We were hoping the new constitution would be promulgated in May and legally validate same-sex marriages," added Pant. That did not happen, so now "we hope the marriage laws will now be ready when the constitution comes into effect in May 2011."
The men may have overcome social and religious obstacles, but they have yet to navigate the bureaucratic hurdles that await: the Hindu groom, identified in an Associated Press story as Sanjay Shah, a 42-year-old social worker who lives in Britain, plans to return home and take his spouse with him.
Pant said that Pink Mountain Tour Company--a GLBT travel service that he also established--has already made plans to host two additional weddings in Nepal, one for an American lesbian couple and one for another transnational family, an Arab-Filipino couple. The travel company was started earlier this year, with an eye to the international same-sex wedding market.
Gays in India are still celebrating the victory of no longer being treated as criminals--or subjected to crushing blackmail demands--following the July 2, 2009, High Court verdict that scrubbed anti-gay language from Section 377 of the Indian Penal Code. Family parity remains outside of the grasp of LGBT Indians, but simply not being persecuted remains a cause for joy.
"It does mean a lot. People don’t avoid us these days," Anshuman Bludagoti told the Associated Press for an article on the occasion’s first anniversary. That joy is tinged with apprehension, however, as the country’s Supreme Court has yet to confirm the High Court’s finding.
Social pressures also remain. Only two days after the first same-sex wedding in the Indian state Manipur last March, the families of the two men who had wed called the police in to convince them to split up, lest their marriage stain their families’ honors.
The two men were wed on March 25, reported the India Gazette that same day. The 25-year-old groom--identified only as Sandip--referred to his 28-year-old male spouse Nikhil as his "wife," and told the media, "We are indeed happy."
But though the men had been together for six years, their marriage displeased their families so much that they went to the police for help in breaking up the marriage, which ended on March 27.
Though so much time has elapsed since India’s High Court struck down the law that criminalized physical intimacy between consenting adults of the same gender, anti-gay religious leaders continue to press for the Indian Supreme Court to reverse the High Court’s finding, according to a July 2 Associated Press article.